Kandasamy re-uses the ancient poetic tradition of Sangam literature, which employs a highly fixed codification of natural elements as symbols for both public and private emotions, in consonance with Jackson’s binomial. Following the distinction created by cultural geographer between a vernacular landscape-associated with an intimate relationship of individuals and communities with the land-and an official landscape-connected with imperial and colonial practices-this chapter will look into Kandasamy’s (poetic) space in Touch as it resists through a composite of landscapes unbalanced in their relationship to each other. Read on, to find out more.This chapter argues that, in her 2006 poetry book Touch, the Dalit activist and writer Meena Kandasamy challenges the inherited, conflicted landscapes and narratives of her native Tamil Nadu, imbued with a history of sustained violence against disenfranchised Dalits. Meena Kandasamy in ‘He Has Left Us Only His Words’ and Gopal Guru in ‘For Dalit History Is Not Past But Present’ write about why even education in India still functions in the shadow of caste-politics, and how India has never really escaped its past. With its long history of caste-based politics, it remains a sore subject that India still cannot properly address. After Rohith Vemula’s suicide sparked protests and outrage across the country, questions about discrimination against Dalits and other castes have once again come to the forefront. Juxtapose this against the various caste-based attacks happening in the country today and a very different picture of India seems to be developing seventy years since freedom. You can read this before A Dalit History PDF EPUB full Download at the bottom.īabasaheb Ambedkar, one of the most important voices to have spoken against caste discrimination, was also the father of the Indian Constitution. Here is a quick description and cover image of book A Dalit History written by Meena Kandasamy which was published in. Brief Summary of Book: A Dalit History by Meena Kandasamy
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